Fatawa Fiqhia is a manuscript classified within Hanbali Fiqh. It was written by Ibn Taymiyyah, Ahmad ibn Abd al-Halim ibn Abd al-Salam, who died in 728 AH and was copied in the Naskh font in the fourteenth century AH. The number of papers was 53 sheets, the number of lines was 21, and the size was 24.5 × 16.5cm. Beginning of the manuscript: (These are issues that Sheikh of Islam was asked about... Including the question of water, the occurrence of impurity in it without change, and its change by pure ones, including urine eaten meat, and among them is street mud, including ...) End of the manuscript: (Chapter, as for the treatment of Tatars, it is permissible in it what is permissible in the treatment of their like... Although it is mostly permissible to deal with it, it is not forbidden to treat it, but it has been said that it is one of the suspects that it is mustahabb to leave it. God Almighty knows best). A copy that King Abdulaziz endowed on the students of knowledge on 19th of Shawwal 1350 AH, it has traces of wetness. It had owned by Abd al-Rahman ibn Salim, followed by three papers in the interpretation of shahada by Sheikh Muhammad ibn Abd al-Wahhab, written in black ink, and red was used in the beginning of it for the heads of issues.
Fatawa Fiqhia
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died in 728 AH
These are issues that Sheikh of Islam was asked about... Including the question of water, the occurrence of impurity in it without change, and its change by pure ones, including urine eaten meat, and among them is street mud, including ...
... Chapter, as for the treatment of Tatars, it is permissible in it what is permissible in the treatment of their like... Although it is mostly permissible to deal with it, it is not forbidden to treat it, but it has been said that it is one of the suspects that it is mustahabb to leave it. God Almighty knows best.
copies; back to century 14th AH.
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Naskh
Number of papers: 53, Number of lines: 21, Size: 24.5 x 16.5cm.
446 / Ifta
A copy that King Abdulaziz endowed on the students of knowledge on 19th of Shawwal 1350 AH, it has traces of wetness. It had owned by Abd al-Rahman ibn Salim, followed by three papers in the interpretation of shahada by Sheikh Muhammad ibn Abd al-Wahhab, written in black ink, and red was used in the beginning of it for the heads of issues.